The Path of Perfection -- Prabhupada Books by A.C. Bhaktivedanta Swami Prabhupada

The Path of Perfection -- Prabhupada Books by A.C. Bhaktivedanta Swami Prabhupada

Author:A.C. Bhaktivedanta Swami Prabhupada [Prabhupada, A.C. Bhaktivedanta Swami]
Language: eng
Format: epub
Tags: Philosophy
Publisher: Prabhupada Living Archive
Published: 2010-12-08T13:30:00+00:00


Chapter Six

Perception of the Supersoul

praśānta-manasaṁ hy enaṁ

yoginaṁ sukham uttamam

upaiti śānta-rajasaṁ

brahma-bhūtam akalmaṣam

"The yogī whose mind is fixed on Me verily attains the highest happiness. By virtue of his identity with Brahman, he is liberated; his mind is peaceful, his passions are quieted, and he is freed from sin." (Bg. 6.27)

yuñjann evaṁ sadātmānaṁ

yogī vigata-kalmaṣaḥ

sukhena brahma-saṁsparśam

atyantaṁ sukham aśnute

"Steady in the Self, being freed from all material contamination, the yogī achieves the highest perfectional stage of happiness in touch with the Supreme Consciousness." (Bg. 6.28)

So here is the perfection: "The yogī whose mind is fixed on Me." Since Kṛṣṇa is speaking, the "Me" refers to Kṛṣṇa. If I am speaking and saying, "Give me a glass of water," I do not intend that the water be supplied to someone else. We must therefore clearly understand that, since Bhagavad-gītā is being spoken by Śrī Kṛṣṇa, when He says "unto Me," He means unto Kṛṣṇa. Unfortunately, there are many commentators who deviate from these clear instructions. I do not know why; their motives are no doubt nefarious.

sarva-bhūta-stham ātmānaṁ

sarva-bhūtāni cātmani

īkṣate yoga-yuktātmā

sarvatra sama-darśanaḥ

"A true yogī observes Me in all beings, and also sees every being in Me. Indeed, the self-realized man sees Me everywhere." (Bg. 6.29) Sarva-bhūta-stham ātmānam: "A true yogī observes Me in all beings." How is this possible? Some people say that all beings are Kṛṣṇa and that therefore there is no point in worshiping Kṛṣṇa separately. Consequently, such people take to humanitarian activities, claiming that such work is better. They say, "Why should Kṛṣṇa be worshiped? Kṛṣṇa says that one should see Kṛṣṇa in every being. Therefore let us serve daridra-nārāyaṇa, the man in the street." Such misinterpreters do not know the proper techniques, which have to be learned under a bona fide spiritual master.

A true yogī, as explained before, is the devotee of Kṛṣṇa, and the most advanced devotee goes forth to preach Kṛṣṇa consciousness. Why? Because he sees Kṛṣṇa in all beings. How is this? Because he sees that all beings are part and parcel of Kṛṣṇa. He also understands that since these beings have forgotten Kṛṣṇa, it is his duty to awaken them to Kṛṣṇa consciousness. Sometimes missionaries go forth to educate primitive, uneducated people just because they see that they are human beings and so deserve to be educated in order to understand the value of life. This is due to the missionary's sympathy. The devotee is similarly motivated. He understands that everyone should know himself to be part and parcel of Kṛṣṇa. The devotee understands that people are suffering due to their forgetfulness of Kṛṣṇa.

Thus the devotee sees Kṛṣṇa in everything. He is not under the illusion that everything has become Kṛṣṇa. Rather, he sees every living being as the son of God. If I say that this boy is the son of Mr. Johnson, do I mean that this boy is Mr. Johnson himself? I may see Mr. Johnson in this boy because this boy is his son, but the distinction remains. If I see every living being as the son of Kṛṣṇa, I see Kṛṣṇa in every being.



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